Cross River Cultural Heritage: reports from home and from the African Ralph Lauren on Twitter Transformation of the kp Masquerade in the African Diaspora African art - Igbo | Britannica The destruction of Obutong occurred in 1854. Several accounts have been narrated on the migration of the Efik before their arrival at Old Calabar. The Efik are an ethnic group located primarily in southern Nigeria, and western Cameroon. PDF Evaluating the Place of the Ekpe Traditional Institution as a - CORE They believed feasting on a human strengthened their bonds. Here's a look inside. The main proponents of what is described as "Palestinean origin" is Eyo Okon Akak who wrote the book, "The Palestine origin of the Efik". Abaku is an Afro-Cuban men's initiatory fraternity, or secret society, which originated from the Ekpe society in the Cross River region of southeastern Nigeria and southwestern Cameroon. [65] Cannons were shot at the town and every house was levelled to the ground. Adire Adire means 'tie and dye' in Yoruba. Laws were passed to halt several practices regarded as unchristian. Sunjata's sister, Kolonkan, angers her younger brother Manding Bori when she: uses her powers to take the internal organs from animals he and his brothers killed, without cutting the animals open. Other trading items sold by the Efik included rubber, ivory, barwood and redwood. society to its Caribbean incarnation, which has deeply influenced Cuba's creative energy and popular consciousness. The papers include photographs, audio and video recordings, publications, correspondence and printed material primarily relating to Miller's study of the linguistic, musical and ritual influence of West African kp society (predominantly in Nigeria and Cameroon) on . [1] The trade-off is that the Amama often control the majority of the community wealth. The cloth is made of plain cotton but transformed into a ritual object when nsibidi symbols are inscribed onto it through indigo dyeing. http://Ekpesociety.blogspot.com; www.ekpe.org; http://Ekpesocietyusa.blogspot.com; http://ndiboyevengo.blogspot.com, Ekpe Society 1st Conclave from Sept 16 to 17 2009, Ekpe DC Sessekou relaxing during the conclave, Ekpe Society members with Justice Hilman Egbe at a MECA DC meeting, Ekpe Chief Maurice Enoh's funeral in Dallas on January 27th and 28th 2012, Maurice Enoh: The 1st Manyu Ekpe USA Sessekou to die in USA, Maurice Enoh returning from his crowning ceremony as Ekpe Chief in Kepelle Village, Ekpe-USA received at the Smithsonian Museum. Members are bound by oath of secrecy, and fees on entrance are payable. Here is a list of some of Africa's most prominent cults of all time: The Ekpe is a secret society that lives mostly in Nigeria and whose members are typically law enforcers and politicians. I hope Queen Victoria and young prince will live long time and we get good friend. Corrections? Charles Ekpo Arthur Jarvis University, Akpabuyo, Nigeria The Cross River region is a vast socio-cultural mosaic which accommodates peoples of distinct ethnic, religious, social, economic and. I'm still struggling to understand her choice. [11] The last three clans had greatly dwindled in number and many of their members are believed to have been miscegenated into other Efik clans. cherryblossom wrote on watzinaname's profile. [37] When many of the Efik had left for Ndodoghi, a series of unfortunate events occurred. Voice of the Leopard: African Secret Societies and Cuba - AfroCubaWeb With the inception of the transatlantic slave trade, a number of foreign clothes were introduced into Efik society. But, Ekpe in the course of the colonial period underwent a wide range of fundamental changes in their structure, roles, status . Animals such as goats, chicken and dogs are consumed in Efik cuisine. Ekpe is a mysterious spirit who is supposed to live in the jungle and to preside at the ceremonies of the society. The Ogboni is a fraternity indigenous to Nigeria, Benin and Togo. There are two distinct but related societies. According to Parker, When there, Dick Ebro' asking him to go to war with him, he complied, and accordingly having sitted out and armed the canoes, they went up the river, lying under the bushes in the day when they came near a village; and at night flying up to the village, and taking hold of every one they could see. The Ekpe is a secret society that lives mostly in Nigeria and whose members are typically law enforcers and politicians. Our newsletter gives you access to a curated selection of the most important stories daily. [45] internal dissensions and population expansion led to the movement of several families from Creek Town to Obutong, Atakpa, Nsidung and Ekoretonko. Each grade has a chieftain or an Obong. PDF Symbolic values of clothing and textiles art in traditional and Due to the rise of Calabar as a commercial centre since the 18th century, Efik settlements experienced a high rate of inward migration consisting of Sierra Leoneans, Lebanese, Cameroonians, Jamaicans and several other communities. Here are 8 prominent cults and secret societies in Africa. The earliest list of Efik traders is provided in Jean Barbot's manuscript which was later printed in 1732. the exhibition explores the long- The indigenous drums of the Cross River region of southeastern Nigeria and southwestern Cameroon are distinctive for their "wedge and ring" method of tightening the skin. Each ukara is highly individualized and clearly produced to be worn by a specific Ekpe member or to mark a specific Ekpe lodge. To cast light on African perspectives, and on the point of view of enslaved men and women, this group of top Africanist scholars has examined both conventional historical sources (e.g., European. ekpe society cameroon - AllInsuranceInfo.org The primary society is located in the Cross River, Akwa Ibom and Arochukwu areas of Nigeria, and the secondary society consists of members from the Southern and Eastern Igbo groups of the same country. Copyright Dr. Ivor L. Miller. The Efik people are well known for a diverse number of cuisines. Members of the Ekpe society are said to act as messengers of the [15] Ekereke and Ekereke further assert that the word was later changed to "Efik". These lettere were heeded to and in April 1846, the first missionaries arrived Old Calabar. Proponents of this theory range from missionaries, explorers, colonial anthropologists and later historians. [44] The Efik in Nigeria have Nkanda as the basic Ekpe whereas, in Cameroon we have Ekpe as the starting point in Ekpe. For the first time in history, Ekpe had a presentation at the highest institution of cultural anthropology in the world, the Smithsonian Museum. Explain. Sisiku Ojong-Orock was born on Saturday October 2nd, 1948 in Ogomoko Village,Eyumojock Sub-Division, Manyu Division in the Republic of Cameroon, West Africa. Right now, Ekpe . In the culture we have discussed, the term jamu refers to: each person's family name, which connects the person to a famous character in the story of Sunjata. quickly adapted to fulfil other economic and civil functions. Cuban Abaku Chants: Examining New Linguistic and Historical Evidence Traditional societies and social change in Nigeria: a study of Ekpe Ukara: Ritual Cloth of the Ekpe Secret Society - YouTube Hope Waddell, Samuel Edgerley and four others. Refworld | Nigeria: A cult known as Ekpe na Mboko [30][31] Another reason given by Etubom Ededem Ekpenyong Oku asserts that the Uruan accused the Efik of wizardry and of being responsible for the frequent seizure of their children by crocodiles. A reconsideration of kp and Abaku suggests an agenda for the study of kp in diaspora from a different perspective. The Ekpe Society. The article was a not-so-deep exploration of indigenous African writing systems and languages. [61] Due to the fall in global demand for slaves and several other factors, the kings and chiefs of Old Calabar wrote to the British requesting that they send teachers and missionaries to Old Calabar to establish industries and introduce the religion of the white man to them. The group has managed to stay mostly hidden for over more than 100 years. [47] On the founding of Obutong, Colonial anthropologist M.D.W. Ph.D. Dissertation, University of Calabar. The Sunjata Epic is usually understood to tell the story of: the rise and fall of the seven Nubian (Kushite) kings. It proved to be the source of supreme authority in all Efik towns, and its institutions provided, in the past, the highest court whose verdicts transcended all else. [14], The name "Efik" translates to "Oppressors" and is derived from the Efik-Ibibio verb root "Fik" (English: Oppress). [5] The Ekale and their famous shaking shoulders performing at the "Under the Volcano Festival", Limbe Cameroon. [38] It is believed that it was at Ndodoghi that many of the Abayen clan had died from crocodile attacks. [52] The Captains wrote the acting consul who was stationed at Fernando Po. The Ekpe society most likely originated among the Efik people of southern Nigeria and from there spread across other tribes and language groups in Southern Nigeria. But most importantly, it should be mentioned that if its members did not support the ostensible reality of ekpe, as a thing to be feared and appeased, then the The cloth is traditionally used as either a wrapper, worn by high- ranking members of Ekpe group who often . Efik names were often anglicised to gain the trust of European traders. After the Efik had settled at Ikpa Ene, a party of men from Uruan arrived at Ikpa Ene. This exhibition, on view from April 18 to August 2, was organized by the Hood Museum of Art, Dartmouth College, and generously supported by the William B. Jaffe and Evelyn A. Read More mask Collection of Eli Bentor. an extraordinarily powerful woman, who can change herself into a buffalo, the proud oldest daughter of a king, who insists on being respected, enraged by her brother's refusal to give her the inheritance she feels she is owed, guilt-ridden for having killed many of her brother's people, and for having pushed her youngest sister too hard and too Tanzania and the Art of Africa | JTArtRave Barbot documents that between 1698 and 1699, payments for provisions were made at Calabar to the following chiefs; Duke Aphrom, King Robin, Mettinon, King Ebrero, King John, King Oyo, William King Agbisherea, Robin King Agbisherea, and Old King Robin. PDF The Origin of Ekpe Masquerade and the Nsibidi symbols in Southern