xref The offerings are then brought forward. When they reach the sanctuary, the priest, the deacon, and the ministers reverence the altar with a profound bow. During Lent it is forbidden for the altar to be decorated with flowers. Then he genuflects, takes the host, and, if the minister is to receive Communion, turns to the minister and, holding the host a little above the paten or the chalice, says the Ecce Agnus Dei (This is the Lamb of God), adding with the minister the Domine, non sum dignus (Lord, I am not worthy). If only one minister is present at a Mass with a congregation, that minister may exercise several different duties. In the choice of materials for church appointments there should be a concern for genuineness of materials and an intent to foster the instruction of the faithful and the dignity of the entire sacred place. 73. Sacred Congregation of Rites, Instruction Musicam sacram, On music in the Liturgy, 5 March 1967, no. 147. [49], 41. The readings should whenever possible be proclaimed from the ambo or a lectern. no. The option chosen may change from year to . This Mass is a time for Catholics to remember the Last Supper where Jesus and his apostles gathered to celebrate Passover. Regarding the design of sacred vestments, Conferences of Bishops may determine and propose to the Apostolic See adaptations that correspond to the needs and the usages of their regions. The psalmists role is to sing the Psalm or other biblical canticle that comes between the readings. It is sung or said on Sundays outside the Seasons of Advent and Lent, on solemnities and feasts, and at special celebrations of a more solemn character. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. With the people he adds, Domine, non sum dignus (Lord, I am not worthy). startxref In the dioceses of the United States of America, for a good reason, on special occasions (for example, in the case of a funeral, a wedding, or when civic leaders are present) the priest may offer the sign of peace to a few of the faithful near the sanctuary. 108. 88). Among the requisites for the celebration of Mass, the sacred vessels are held in special honor, especially the chalice and paten, in which the bread and wine are offered and consecrated, and from which they are consumed. 245. 0000003369 00000 n Indeed, since the use of the vernacular in the sacred Liturgy may certainly be considered an important means for presenting more clearly the catechesis regarding the mystery that is inherent in the celebration itself, the Second Vatican Council also ordered that certain prescriptions of the Council of Trent that had not been followed everywhere be brought to fruition, such as the homily to be given on Sundays and holy days[17] and the faculty to interject certain explanations during the sacred rites themselves. 3f, 9: AAS 59 (1967), pp. 21: AAS 59 (1967), pp. If the celebrant is a Bishop, in the Prayers, after the words Papa nostro N. (N., our Pope), he adds, et me, indigno famulo tuo (and me, your unworthy servant). An acolyte or other lay minister arranges the corporal, the purificator, the chalice, the pall, and the Missal upon the altar. nos. no. 377. The people, for their part, should associate themselves with the priest in faith and in silence, as well as through their parts as prescribed in the course of the Eucharistic Prayer: namely, the responses in the Preface dialogue, the Sanctus, the acclamation after the consecration, the acclamatory Amen after the final doxology, as well as other acclamations approved by the Conference of Bishops and recognized by the Holy See. The Roman Ritual, Book of Blessings, editio typica, 1984, Order for a Blessing on the Occasion of the Installation of a New Tabernacle, nos. 16 0 obj Then the acolyte incenses the priest and the people. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. 53: AAS 59 (1967), p. 568; The Roman Ritual, Holy Communion and Worship of the Eucharist outside Mass, edition typica, 1973, no. 8: AAS 89 (1997), p. 871. O_h\zx\#MRg#Ox>^lO3 2V_o# Those who do not kneel ought to make a profound bow when the priest genuflects after the consecration. The communicant responds, Amen, receives the Sacrament in the mouth from the priest, and then withdraws. <>/Font<>/ProcSet[/PDF/Text/ImageB/ImageC/ImageI] >>/MediaBox[ 0 0 960 540] /Contents 17 0 R/Group<>/Tabs/S/StructParents 1>> Immediately after the blessing, with hands joined, the priest adds, Ite, missa est (The Mass is ended, go in peace), and all answer, Deo gratias (Thanks be to God). Its purpose is to express the communicants union in spirit by means of the unity of their voices, to show joy of heart, and to highlight more clearly the communitarian nature of the procession to receive Communion. He then carries the chalice over to the credence table and there he or a duly instituted acolyte purifies, wipes, and arranges it in the usual way (cf. 240. PDF THE ORDER OF MASS - Irish Catholic Bishops' Conference MASS AT WHICH ONLY ONE MINISTER PARTICIPATES. The Preface is sung or said by the principal priest celebrant alone; but the Sanctus is sung or recited by all the concelebrants, together with the congregation and the choir. Upon reaching the altar, the acolyte places the cross upright near the altar so that it may serve as the altar cross; otherwise, he puts it in a worthy place. When the homily is completed, a period of silence may be observed. [108], 289. The priest, therefore, in planning the celebration of Mass, should have in mind the common spiritual good of the people of God, rather than his own inclinations. 0000008345 00000 n 228. also Sacred Congregation of Rites, Instruction Musicam sacram, On music in the Liturgy, 5 March 1967, no. Ex 12:1-8, 11-14. 47: AAS 59 (1967), p. 565. The people answer, Amen. 11. The intentions announced should be sober, be composed freely but prudently, and be succinct, and they should express the prayer of the entire community. 220. 0000003416 00000 n 15) In 1989, the Holy See confirmed a ritual text for the reception of the holy oils for optional use in the dioceses of the United States, allowing for the reception to take place during the procession of the gifts at the Holy Thursday Mass of the Lord's Supper or on another suitable day. Before the alb is put on, should this not completely cover the ordinary clothing at the neck, an amice should be put on. At a Mass celebrated by a priest with only one minister to assist him and to make the responses, the rite of Mass with a congregation is followed (cf. 116. 26. 181. The Gloria is intoned by the priest or, if appropriate, by a cantor or by the choir; but it is sung either by everyone together, or by the people alternately with the choir, or by the choir alone. Before and after an incensation, a profound bow is made to the person or object that is incensed, except for the incensation of the altar and the offerings for the Sacrifice of the Mass. 268. For this same reason, concelebration is recommended whenever priests gather together with their own Bishop either on the occasion of a retreat or at any other meeting. 223. Further, if another suitable lector is also not present, then the priest celebrant should also proclaim the other readings. The people, however, stand and give expression to their prayer either by an invocation said together after each intention or by praying in silence. 320. Nevertheless, in a particular celebration, such as Confirmation, Marriage, or a Funeral, the series of intentions may reflect more closely the particular occasion. The verses are taken from the Lectionary or the Gradual. 359. 0000005387 00000 n Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. no. For the consecration of hosts, a large paten may appropriately be used; on it is placed the bread for the priest and the deacon as well as for the other ministers and for the faithful. This will best be accomplished if, with due regard for the nature and the particular circumstances of each liturgical assembly, the entire celebration is planned in such a way that it leads to a conscious, active, and full participation of the faithful both in body and in mind, a participation burning with faith, hope, and charity, of the sort which is desired by the Church and demanded by the very nature of the celebration, and to which the Christian people have a right and duty by reason of their Baptism.[28]. 7, 33, 52. The priest next shows the faithful the Eucharistic Bread, holding it above the paten or above the chalice, and invites them to the banquet of Christ. The deacon, however, consumes at the altar all that remains of the Precious Blood, assisted, if necessary, by some of the concelebrants. The deacon reverently drinks at the altar all of the Blood of Christ that remains, assisted, if necessary, by some of the concelebrants. Still others, such as the prayers for the Church, the laity, the sanctification of human work, the community of all peoples, and certain needs proper to our era, have been newly composed, drawing on the thoughts and often the very phrasing of the recent documents of the Council. [126] Cf. These are to be put in a suitable place but away from the Eucharistic table. [142] The Roman Missal, Lectionary for Mass, editio typica altera, 1981, Introduction, no. 115. 102. Sacred Congregation of Rites, Instruction Musicam sacram, On music in the Liturgy, 5 March 1967, no. [15] Cf. In addition, certain adaptations are indicated in the proper place in the Missal and pertain respectively to the diocesan Bishop or to the Conference of Bishops, in accord with the Constitution on the Sacred Liturgy[35] (cf. This rite is celebrated only if the body is present. 382. 48, 51; Second Vatican Ecumenical Council, Dogmatic Constitution on Divine Revelation, Dei Verbum, 18 November 1965, no. Churches, therefore, and other places should be suitable for carrying out the sacred action and for ensuring the active participation of the faithful. 130. If incense is used, the priest then puts some in the thurible, blesses it without saying anything, and incenses the offerings, the cross, and the altar. II. Second Vatican Ecumenical Council, Decree on the Ministry and Life of Priests, Presbyterorum ordinis, no. 171-186) and likewise carries out the other parts, that is, those of the people. 197. The deacon or another suitable minister goes to the sacristy and obtains the veiled cross. 0000004723 00000 n Liturgy of the Word First Reading Exodus 12:1-8, 11-14Thanks be to God. 191. Finally, concerning the other formulas: Some constitute an independent rite or act, such as the Gloria, the responsorial Psalm, the Alleluia and verse before the Gospel, the Sanctus, the Memorial Acclamation, and the cantus post communionem (song after communion); Others accompany another rite, such as the chants at the Entrance, at the Offertory, at the fraction (Agnus Dei), and at Communion. From the Supplices ergo te, Domine (And so, Father, we bring you these gifts) to the Respice, quaesumus (Look with favor) inclusive, all the concelebrants speak all the following together: The Supplices ergo te, Domine (And so, Father, we bring you these gifts) with hands extended toward the offerings; The Ipse enim in qua nocte tradebatur (On the night he was betrayed) and the Simili modo (When supper was ended) with hands joined; While speaking the words of the Lord, each extends his right hand toward the bread and toward the chalice, if this seems appropriate; as the host and the chalice are shown, however, they look at them and, afterwards, bow profoundly; The Memores igitur (Father, calling to mind) and the Respice, quaesumus (Look with favor) with hands outstretched. Ecumenical Council of Trent, Session 22, Doctrina de ss. On Sundays, especially in the Season of Easter, in place of the customary Act of Penitence, from time to time the blessing and sprinkling of water to recall Baptism may take place.[56]. 337. stream [123], 313. [143] The Roman Missal, Lectionary for Mass, editio typica altera, 1981, Introduction, no. 213. The rubrics for this section begin immediately with the first form of the Showing of the Holy Cross. Then he proclaims the Gospel and at the end says the acclamation, Verbum Domini (The Gospel of the Lord), to which all respond, Laus tibi, Christe (Praise to you, Lord Jesus Christ). [81] Cf. The Collect When this hymn is concluded, the Priest, says: Let us pray. While the sign of peace is being given, one may say, Pax Domini sit semper tecum (The peace of the Lord be with you always), to which the response is Amen. 104. 321. 283), and the construction and ordering of churches (cf. [138] Cf. Laetare Sunday (Fourth Sunday of Lent), solemnities, and feasts are exceptions. It is especially recommended to celebrate the commemoration of the Blessed Virgin Mary on Saturday, because it is to the Mother of the Redeemer in the Liturgy of the Church that in the first place and before all the Saints veneration is given.[145]. Regarding procedures to be followed in this matter, the following should be followed: In the first place, a detailed preliminary proposal should be set before the Apostolic See, so that, after the necessary faculty has been granted, the detailed working out of the individual points of adaptation may proceed. The decision about this matter no longer involves the conference of bishops. 40. 0000002933 00000 n 2. From the Quam oblationem (Bless and approve our offering) up to and including the Supplices (Almighty God, we pray that your angel), the principal celebrant alone makes the gestures, while all the concelebrants speak everything together, in this manner: The Quam oblationem (Bless and approve our offering) with hands extended toward the offerings; The Qui pridie (The day before he suffered) and the Simili modo (When supper was ended) with hands joined; While speaking the words of the Lord, each extends his right hand toward the bread and toward the chalice, if this seems appropriate; as the host and the chalice are shown, however, they look toward them and afterwards bow profoundly; The Unde et memores (Father, we celebrate the memory) and the Supra quae (Look with favor) with hands extended; From the Supplices (Almighty God, we pray that your angel) up to and including the words ex hac altaris participatione (as we receive from this altar), they bow with hands joined; then they stand upright and cross themselves at the words omni benedictione et gratia repleamur (let us be filled with every grace and blessing). <> the Holy Synod commands pastors and all others having the care of souls to give frequent instructions during the celebration of Mass, either personally or through others, concerning what is read at Mass; among other things, they should include some explanation of the mystery of this most holy Sacrifice, especially on Sundays and holy days.[14]. 0000000572 00000 n [14] Ecumenical Council of Trent, Session 22, Doctrina de ss. The dignity of the ambo requires that only a minister of the word should go up to it. Sacred Congregation of Rites, Instruction Inter Oecumenici, On the orderly carrying out of the Constitution on the Sacred Liturgy, 26 September 1964, no. At the Funeral Mass there should, as a rule, be a short homily, but never a eulogy of any kind. 128). Since it is a chant by which the faithful acclaim the Lord and implore his mercy, it is ordinarily done by all, that is, by the people and the choir or cantor having a part in it. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. 395-399 are to be observed. Although it is not always necessary (e.g., in weekday Masses) to sing all the texts that are of themselves meant to be sung, every care should be taken that singing by the ministers and the people is not absent in celebrations that occur on Sundays and on holy days of obligation. 242. 222. In order, however, that the people may be able to sing the Psalm response more readily, texts of some responses and Psalms have been chosen for the various seasons of the year or for the various categories of Saints. Consequently, the Church constantly seeks the noble assistance of the arts and admits the artistic expressions of all peoples and regions. Sacred silence also, as part of the celebration, is to be observed at the designated times. [145] Cf. Afterwards, the priest may return to the chair. [66] Cf. 0000003808 00000 n Church decor should contribute toward the churchs noble simplicity rather than ostentation. 80. 41. 7; Paul VI, Encyclical Letter Mysterium fidei, On the doctrine and worship of the Eucharist, 3 September 1965: AAS 57 (1965), p. 764; Sacred Congregation of Rites, Instruction Eucharisticum mysterium, On the worship of the Eucharist, 25 May 1967, no. [111], On account of this, in commissioning artists and choosing works of art to be admitted into a church, what should be required is that true excellence in art which nourishes faith and devotion and accords authentically with both the meaning and the purpose for which it is intended.[112]. <> The intercessions Nunc ergo, Domine, omnium recordare (Lord, remember those) and Nobis omnibus (Father, in your mercy) are appropriately assigned to one or other of the concelebrants, who speaks them aloud alone, with hands extended. 73). When the Entrance chant is concluded, the priest stands at the chair and, together with the whole gathering, makes the Sign of the Cross. [141] Cf. is the death of his faithful ones. Such a situation may arise when the same text would have to be read again within a few days, as, for example, on a Sunday and on a following weekday, or when it is feared that a certain text might create some difficulties for a particular group of the Christian faithful. [97] Cf. The Eucharistic Prayer demands that all listen to it with reverence and in silence. 13: AAS 81 (1989), p. 910. [1] Ecumenical Council of Trent, Session 22, Doctrina de ss. 697-704; The Roman Pontifical, Rites of Ordination of a Bishop, of Priests, and of Deacons, editio typica altera, 1989, no. [87] Cf. Likewise, when the distribution of Communion is completed, a duly instituted acolyte helps the priest or deacon to purify and arrange the sacred vessels. Pontifical Commission for interpreting legal texts, response to dubium regarding can. endobj Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. 35). 0000003865 00000 n The Traditional Latin Mass (TLM), practiced in one form or another for over 1500 years by an ever-increasing number of peoples and nations and in possession of a . 230 2: AAS 86 (1994), p. 541. 97-98: AAS 56 (1964), p. 899. During the procession to the altar, the Entrance chant takes place (cf. In a concelebration where a priest presides, however, the concelebrant who in the absence of a deacon proclaims the Gospel neither requests nor receives the blessing of the principal celebrant. 123. The previous Roman Missal(Sacramentary)seemed to indicate that the stripping of the altar followed immediately, whereas the current Roman Missal notes,"At an appropriate time" the altar is stripped (EM, no. If several deacons are present, one of them may place incense in the thurible for the consecration and incense the host and the chalice as they are shown to the people. In addition, the Lectionary has a special selection of texts from Sacred Scripture for Ritual Masses into which certain Sacraments or Sacramentals are incorporated, or for Masses that are celebrated for certain needs. 28. Afterwards, if required by the rubrics, the priest says the Creed together with the minister. 224. The priest purifies the chalice at the credence table or at the altar. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. It is appropriate that the commemoration of the living (the Memento) and the Communicantes (In union with the whole Church) be assigned to one or other of the concelebrating priests, who then speaks these prayers aloud, with hands extended. Masses and Prayers for Various Circumstances and Masses for the Dead, I. nos. And so, The Roman Missal, even if in different languages and with some variety of customs,[164] must be preserved in the future as an instrument and an outstanding sign of the integrity and unity of the Roman Rite.[165]. Then the priest, with hands extended, says aloud the prayer, Domine Iesu Christe, qui dixisti (Lord Jesus Christ, you said). 162. The verse, however, is sung either by the choir or by the cantor. The Mass is made up, as it were, of two parts: the Liturgy of the Word and the Liturgy of the Eucharist. Second Vatican Ecumenical Council, Decree on the Ministry and Life of Priests, Presbyterorum ordinis, no. During the Eucharistic Prayer, the deacon stands near the priest but slightly behind him, so that when needed he may assist the priest with the chalice or the Missal. 31. [150] Cf. Rather, such instances should be addressed pastorally, by providing the faithful with proper catechesis on the reasons for this norm. MASS OF THE LORD'S SUPPER Lent ends with the beginning of the Mass of the Lord's Supper on the evening of Holy Thursdaythe only Mass permitted on this day. The norm established by the Second Vatican Councilthat in the liturgical reform there should be no innovations unless required in order to bring a genuine and certain benefit to the Church, and taking care that any new forms adopted should in some way grow organically from forms already existing[161]must also be applied to efforts at the inculturation of the same Roman Rite. 0000009376 00000 n 120. 3 0 obj 22. [44] Cf. 53: AAS 56 (1964), p. 890. 40-41, 47-48, 61-64, 74, 86-88). The people, uniting themselves to this entreaty, make the prayer their own with the acclamation, Amen. General Norms for the Liturgical Year and the Calendar, nos. 144. %PDF-1.4 % The priest, having put incense into the thurible, blesses it with the sign of the Cross, without saying anything. 142. For the sacred Order of the diaconate has been held in high honor in the Church even from the time of the Apostles. Consideration should also be given to the idiom of different languages and the culture of different peoples. The evening Mass and ceremonies of Holy Thursday commemorate the institution of the Sacrament of the Holy . Next, the priest, because of his sacred ministry, and the people, by reason of their baptismal dignity, may be incensed by the deacon or another minister. After communicating, each returns to his seat. 68) with everyone standing. Eucharistic Prayer III may be said with any Preface. In the dioceses of the United States of America, they should kneel beginning after the singing or recitation of the Sanctus until after the Amen of the Eucharistic Prayer, except when prevented on occasion by reasons of health, lack of space, the large number of people present, or some other good reason. At the beginning of the Liturgy of the Eucharist the gifts, which will become Christs Body and Blood, are brought to the altar. Missae sacrificio, 17 September 1562 : Enchiridion Symbolorum, H. Denzinger and A. Schnmetzer, editors (editio XXXIII, Freiburg: Herder, 1965; hereafter, Denz-Schn), 1738-1759. The choir should be positioned with respect to the design of each church so as to make clearly evident its character as a part of the gathered community of the faithful fulfilling a specific function. 3e, 6: AAS 59 (1967), pp. [45] Cf. 267. 135. For the needs of the Church; b. 322. endobj 298. In the Eucharistic Celebration, the lector has his own proper office (cf. The homily is usually given by the principal celebrant or by one of the concelebrants. <> 288, 302. 37-40. 381. 304. 1 0 obj [116] Cf. Sacred Congregation of Rites, Instruction Inter Oecumenici, On the orderly carrying out of the Constitution on the Sacred Liturgy, 26 September 1964, no. PDF Mass of the Lord's Supper Holy Thursday Mass - Ingham Region Catholic 27-54). 0000002704 00000 n 347. In the dioceses of the United States of America, the following may also be sung in place of the Psalm assigned in the Lectionary for Mass: either the proper or seasonal antiphon and Psalm from the Lectionary, as found either in the Roman Gradual or Simple Gradual or in another musical setting; or an antiphon and Psalm from another collection of the psalms and antiphons, including psalms arranged in metrical form, providing that they have been approved by the United States Conference of Catholic Bishops or the diocesan Bishop. Paul VI, Apostolic Letter Sacrum diaconatus ordinem, 18 June 1967: AAS 59 (1967), pp.
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