All translations of John 3:36 imply that this rejection of Christ is a deliberate action. Till then the Holy Ghost could not be so given only when Jesus was glorified, after redemption was a fact. And while He does not hide the privilege of the Jews, He nevertheless proclaims that "the hour cometh, and now is, when the true worshippers shall worship the Father in spirit and in truth: for the Father seeketh such to worship him. Isaiah 44:3; Isaiah 44:3, Isaiah 59:21, Ezekiel 36:25-27 ought to have made the Lord's meaning plain to an intelligent Jew. John 7:38; John 7:38) And then we have the comment of the Holy Ghost: "(But this spake he of the Spirit, which they that believe on him should receive: for the Holy ghost was not yet given; because that Jesus was not yet glorified)" There is, first, the thirsty soul coming to Jesus and drinking; then there is the power of the Spirit flowing forth from the inner man of the believer in refreshment to others. Disbelief is regarded in its active manifestation, disobedience. God does not here condescend to call it His, though, of course, it was His and holy, just, and good, both in itself and in its use, if used lawfully. He holds a seat on the Thus the Holy Ghost, given by the Son in humiliation (according to God, not acting on law, but according to the gift of grace in the gospel), was fully set forth; but the woman, though interested, and asking, only apprehended a boon for this life to save herself trouble here below. The healing of the courtier's son, sick and ready to die, is witness of what the Lord was actually doing among the despised of Israel. Doesn't John 3:16 mean that anyone can freely believe? Categories . The result immediately follows. The law works no deliverance; it puts a man in chains, prison, darkness, and under condemnation; it renders him a patient, or a criminal incompetent to avail himself of the displays of God's goodness. He lives continually in an economy which is alienated from God, and which, in itself, must be habitually the subject of God's displeasure and indignation. A person does not have to do anything to become lost. All is in the character of the Son of man. (Verse John 1:9) The world therefore surely ought to have known its Maker. 1923: What Does the Season 1 Finale Mean for Yellowstone Family Tree Romans 2:8; Ephesians 4:31; Colossians 3:8; Revelation 19:15) is not the fierceness of passion, nor is it the expression of fixed hatred. It will abide or dwell there as its appropriate habitation. Seeking the Gospel in Malachi, the Last Book of the Old Testament. Here the Lord was really owned by the multitudes as the great Prophet that should come; and this in consequence of His works, especially that one which Scripture itself had connected with the Son of David. The ignorance of the world has been proved, the rejection of Israel is complete: then only is it that we hear of this new place of children. Remark, too, the extent of the work involved in verse 29. God cannot require for justification (whether initial or "final") both a faith that works and a faith that does not work or is apart from works. And they asked him, and said unto him, Why baptizest thou then, if thou be not that Christ, nor Elias, neither that prophet? (John 3:34-36) The price for rejecting the true testimony regarding Jesus. Thus, manifestly, the whole question is terminated at the very starting-point of our gospel; and this is characteristic of John all through: manifestly all is decided. Afterwards, John the Baptist explains why he's content to see his own ministry fade into the background. After this we have, suitably to this gospel, John's connection with the Lord Jesus. On this basisJohn 7:1-53; John 7:1-53 proceeds. "Master, eat," said they. He that believeth on the Son hath everlasting life: and he that believeth not the Son shall not see life; but the wrath of God abideth on him. It is not John's business here to call attention to His Messiahship, not even when the Jews sent priests and Levites from Jerusalem to ask, Who art thou? The [REAL] Meaning of John 3:16 NIV KJV - Christian Walls They would fall a prey to Antichrist, and meanwhile are accused of Moses, in whom they trusted, without believing him; else they would have believed Christ, of whom he wrote. No man hath seen God at any time. John 3:17-21 (A) Condemn the World. (Verse John 7:39), Nothing can be simpler than this. One must be born again. shall not see lifeThe contrast here is striking: The one has already a life that will endure for everthe other not only has it not now, but shall never have itnever see it. The allusion to the fig-tree confirms this. Hath everlasting life. Thus we all not only receive of His fulness, (and what fulness illimitable was there not in Him!) But even this sufficed not: the Son of man must be lifted up. This would make all manifest. But the wrath of God abideth on him; as the sentence of wrath, of condemnation, and death, and the curse of the law were pronounced upon him in Adam, as on all mankind, it continues, and will continue, and will never be reversed, but will be executed on him, he not being redeemed from it, as his final unbelief shows; and as he was by nature a child of wrath, as others, he remains such; and as the wrath of God is revealed from heaven against all unrighteousness and ungodliness of men, it comes upon the children of disobedience, and remains there; it hangs over their heads, and lights upon them, and they will be filled with a dreadful sense of it to all eternity. Title: "Born Again" - What Does This Term Actually Mean? For this, therefore, the Jews sought the more to kill Him; because He added the greater offence of making Himself equal with God, by saying that God was His own Father. Accordingly there is a four-fold testimony to Jesus: the testimony of John the Baptist; the Lord's own works; the voice of the Father from heaven; and finally, the written word which the Jews had in their own hands. John was a voice crying in the wilderness: "Prepare ye the way of the Lord." Here, in suited circumstances to render the thought and way of God unmistakable, pure and boundless grace takes its own sovereign course, suitable to the love and personal glory of Christ. "Ye will not come to me that ye might have life." John was the one who recognised the glory of the Lord about whom he was testifying, and cried out, "Hemust increase and I must decrease." One of the peculiarities of our gospel is, that we see the Lord from time to time (and, indeed, chiefly) in or near Jerusalem. Jesus in John 8:51 says "whoever . But let them beware how they perverted it. Life is in the Son, and He who has the Son has life and there is no condemnation to those that have placed their faith in Him. (ver. Marvel not at this: for the hour is coming, in the which all that are in the graves shall hear his voice, and shall come forth; they that have done good, unto the resurrection of life; and they that have done evil, unto the resurrection of judgment." Jesus, therefore, answered, "Verily, verily, I say unto you, The Son can do nothing of himself, but what he seeth the Father do: for what things soever he doeth, these also doeth the Son likewise. A cash balance plan is an excellent choice for owners and employees when considering how to provide cost-effective retirement benefits. This was necessary for the kingdom of God; not for some special place of glory, but for any and every part of God's kingdom. It is here life begun the first breathings and pantings of the soul for immortality; yet it is life, though at first feeble and faint, which is eternal in its nature, and which shall be matured in the full and perfect bliss of heaven. The Bible is an anthology - a compilation of texts of a variety of forms - originally written in Hebrew, Aramaic, and Koine Greek. There He supposes His full rejection and death. What Does Transparency Mean to Shreveport Council Members Jackson and John the Baptist's work complete (John 3:22-36)While Jesus and his disciples were preaching and baptizing in Judea, John the Baptist was spending the closing days of his ministry preaching and baptizing further north, in the region of the Jordan Valley (John 3:22-24).Some of John's disciples were becoming jealous of Jesus' popularity, and John had to . The Word, in order to accomplish these infinite things, "was made. What does John 3:16 mean? | GotQuestions.org Thus we feed on Him and drink into Him, as man, unto life everlasting life in Him. John 4:1-6; John 4:1-6) What a picture of rejection and humiliation! Jesus not only could go up, as He did later, but He had come down thence, and, even though man, He was the Son of man that is in heaven. 25-26); (3) John's joy (vss. Since God is the one who grants that we believe (Phil. Abideth on him. (Verses John 7:19-23) What judgment could be less righteous? 31-36). Saltdogg Walk Behind Spreader Parts93 3009135 Buy Now Handle WB400 All translations of John 3:36 imply that this rejection of Christ is a deliberate action. and the more manifest from His lips to one who was a real impersonation of sin, misery, blindness, degradation. Alas! As Burge (pp. Here again, apart from this divine insight, the change or gift of the name marks His glory. But "as Moses lifted up the serpent in the wilderness, even so must ( ) the Son of man be lifted up: that whosoever believeth in him should not perish, but have eternal life." WHOEVER BELIEVES John MacArthur (John 3:16) - sheeplywolves Nor could any question be more momentous. They had eyes, but they saw not; ears had they, but they heard not, nor did they understand His glory. Shall never enter heaven. What more glorious proof than that the Holy Ghost is given not a certain defined power or gift, but the Holy Ghost Himself; for God gives not the Spirit by measure! ( ) flesh, and dwelt among us." Bible - Wikipedia Bear in mind that one of the points of instruction in this first part of our gospel is the action of the Son of God before His regular Galilean ministry. Heavenly things are set in evident contradistinction, and link themselves immediately here, as everywhere, with the cross as their correlative. John 7:24) They reason and are in utter uncertainty. The word, which occurs only here in the Gospels, is not the same as that at the beginning of the verse, and shows that the faith there intended is the subjection of the . But He, being God, was manifesting and, on the contrary, maintaining the divine glory here below. The character is wholly different from the position and glory of Messiah in Israel, according to promise and prophecy. Shall never enter heaven. His opposition to sin, and its terrible effects in this world and the next. through "sin." The Jews, then, who could not help, and pitied not their fellow in his long infirmity and disappointment, are scandalized to see him, safe and sound, carrying his couch on that day.